I-Kuan Tao
一貫道
I-Kuan Tao, also Yīguàn Dào, or usually initialized as IKT (一貫道, translated as "the pervasive truth" or "the consistent path") is a new religious movement that originated in twentieth-century China. It incorporates elements from Confucianism, Taoism, and Chinese Buddhism, and recognizes the validity of non-Chinese religious traditions such as Christianity and Islam as well. For this reason it is often classified as a syncretistic sect, along with other similar religions in the Way of Former Heaven (Xian Tian Dao) family.
Originating from mainland China, I-Kuan Tao flourished in Taiwan starting in the 1970s. Currently, it is the third most popular faith in Taiwan (after Buddhism and Taoism). It claims approximately two million members, and in overseas Chinese communities around the world. A survey in 2002 showed that there were 845,000 followers with over 3,100 temples. In the People's Republic of China, I-Kuan Tao and the other four Way of Former Heaven religious groups remain banned as illegal secret societies, as was the case in Taiwan until 1987.
The World I-Kuan Tao Headquarters was established in 1996, and is situated in the United States.
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Because of the name, I-Kuan Tao is often assumed to be Taoist, and Taoism does indeed form part of its heritage. However its history, teachings, practices, and leadership are different from those of either the "elite" forms of Taoist religion (the Celestial Masters or Complete Purity schools) or Chinese folk religion of the masses. In the same way, I-Kuan Tao differs from, and yet also resembles, Confucianism and Chinese Buddhism.
Because the group was banned in Taiwan in the 70s and 80s, it manifested in different names such as The Confucius-Mencius Society, The Morality Society, etc. They also called themselves Zhenli Tiandao (真理天道 The True Celestial Tao).
Within the broad category of Chinese religion we may distinguish between folk practices that neither expect clear membership commitments nor make clear demands and, on the other hand, various sectarian movements that enjoy a clearer identity and, at the same time, a weaker influence over the wider society. The folk religious practices are absorbed almost unconsciously, from childhood. Sectarian religious identity must be voluntarily chosen. Such sectarian identity might be Buddhist, Christian, or any of the religious movements that originated within the Chinese cultural sphere.
Some sectarian religious movements, such as Chan Buddhism (Japanese Zen) may endure for centuries and become regulated by the state. Others are more ephemeral, such as the family of Buddhist movements lumped together under the name of White Lotus. These were loosely inspired by the vegetarian, millennarian, syncretistic religion of Manichaeism, which survived in China — and assimilated to Chinese culture — a full thousand years after it had disappeared in the West. The White Lotus sects tended to be suppressed by the state, but passed on certain influences to later groups such as the Hsien Tien sects.
Philip Clart (link below) gave this following summary of I-Kuan Tao's history:
The official history from I-Kuan Tao stated that I-Kuan Tao or Tao can be divided into three periods. The first is the early 18 Eastern line, originated from the mythical figure Fu Xi, the creator of the Bagua. This is followed by other mythical and historical figures such as Shennong, Huangdi (Yellow Emperor), Laozi the author of the Tao Te Ching, Confucius, and the last is Mencius. Then it is said, because of the turmoil in China, Laozi brought Tao to India and initiated Sakyamuni Buddha.
The second lineage, called the 28th western lineage (implying the lineage beginning in India), begins. This followed the Buddhist Chan or Zen lineage from Shakyamuni to Mahakasyapa, and finally to Bodhidharma. It is said that Bodhidharma brought the Tao back to China to begin the Later 18 Eastern Lineages, following the Zen lineage from Bodhidharma to the sixth and last Chan Patriarch Huineng. The lineage then continues with other sectarian figures.
Research pointed that it stemmed from Xiantiandao (先天道) or the Way of Former Heaven. The founder of Xiantiandao is Huang Dehui (黃德輝, 1624–1690). The I-Kuan Tao and the Xiantiandao considered him as the ninth patriarch. Findings from the Ching dynasty documents mentioned that Wang Jueyi (王覺一, 1821–1884), the fifteenth patriarch, propagated another religious teaching; Sanjiao Yiguan Zhizhi (Unity of Three Religions) in the 1850s.
However, I-Kuan Tao started to flourish in China during the leadership of Zhang Tianran. During Zhang's tenure as leader, the I-Kuan Tao faith spread from Shandong to many cities in North, Central and Southern China. Zhang died shortly during the Civil War in 1947. After Zhang's death, Madame Sun Suzhen (孫素真) succeeded him as matriarch of I-Kuan Tao.
According to I-Kuan Tao believers, Madame Sun was not really Zhang's wife. At a chaotic time in China, coupled with the traditional thinking common among Chinese communities at that period, it was inappropriate for a man and a woman who had no family connection to travel together. To silence the critics and misconceptions of the public, they declared that they were married to each another. They were married in name but were never a real husband and wife.
When communism took over in China, many I-Kuan Tao followers and leaders departed to Hong Kong, Taiwan, and the United States. In 1951, I-Kuan Tao was banned in the PRC and many of the followers and leaders were persecuted. Sun Suzhen and other I-Kuan Tao leaders left China, and arrived in Hong Kong. Sun then moved to Taiwan in 1954, where she lived as a virtual recluse under the care of followers such as Wang Hao De until her death in 1975.
Zhang Pei-Cheng, director of I-Kuan Tao movement until his death in 2010, was one of many who brought the faith's teachings to Taiwan in 1947. Today, the sect claims 50,000 worship groups (30,000 in Taiwan) and supports several schools including Sung Nien University (Taiwan). Its members operate many of Taiwan's vegetarian restaurants. One of its high profile members is Chang Yung-fa, the president and founder of the Evergreen Marine Corporation or Evergreen Group who is also the chief leader of a Xingyi sub-division. The company is a well known proponent of I-Kuan Tao.
I-Kuan Tao represents a moralistic society derived from Confucian ethics, with the main objective to deliver humanity from the last calamity. The members are encouraged to follow morality practices such as:
Followers of I-Kuan Tao are encouraged to help bring and initiate new members, practice vegetarianism and open temples or shrines at their homes.
Members will invite like-minded individuals who have an affinity for their beliefs to take part in an initiation ritual in which one "receives the tao."[1] Although all members have received the Tao, only an enlightened master may pass on the Tao to new members.
During this ritual, three treasures are revealed to the initiate:
Initiates also vow to not discuss these three treasures with non-members. Therefore more precise details are available only to those who are initiated.
I-Kuan Tao does not have a single organization. This is because after the death of Zhang and the escape from China following the end of the Civil War and the Cultural Revolution, many of the followers found their own way to Hong Kong, Taiwan, and the United States. They established their own groups, mainly following their ancestral temples' names from China, spreading the teachings of I-Kuan Tao. There is a consensus from the followers of Zhang Tianran and Sun to form the I-Kuan Tao headquarters, recognizing the so called "eighteen groups".
Apart from these eighteen, there is an independent group started by the wife and the son of Zhang Tianran, Madame Liu and Mr. Zhang Yingyu, which does not have many followers. A large splinter group, also recognized by the government of Taiwan but not acknowledged by I-Kuan Tao, is that founded by Wang Hao De, former aide to Sun, who established his own sect called the "Great Tao of Maitreya".
There are many western studies on this movement. The first comprehensive study is by David K. Jordan and described in his book The Flying Phoenix. Recent studies include Philip Clart and a thesis by Jo Swinnen (in Dutch) from Katholieke Universiteit Leuven. A book by Meir Shahar on Ji Gong titled Crazy Ji has a section on I-Kuan Tao.